Surah Yusufسُورَةُ يُوسُفَ
Verse
65 / 111
Overall
1661 / 6236
Juz
13
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (12:65)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَلَمَّا | — | N – noun | اسم مرفوع |
| 2 | فَتَحُوا۟ | — | V – past form 1 verb | فعل ماض |
| 3 | مَتَٰعَهُمْ | — | N – accusative masculine noun | اسم منصوب |
| 4 | وَجَدُوا۟ | — | V – past form 1 verb | فعل ماض |
| 5 | بِضَٰعَتَهُمْ | — | N – accusative feminine noun | اسم منصوب |
| 6 | رُدَّتْ | — | V – past form 1 verb | فعل ماض |
| 7 | إِلَيْهِمْ | — | P – particle | حرف |
| 8 | قَالُوا۟ | — | V – past form 1 verb | فعل ماض |
| 9 | يَٰٓأَبَانَا | — | N – nominative noun | اسم مرفوع |
| 10 | مَا | — | N – noun | اسم مرفوع |
| 11 | نَبْغِى | — | V – imperfect form 1 verb | فعل مضارع |
| 12 | هَٰذِهِۦ | — | N – noun | اسم مرفوع |
| 13 | بِضَٰعَتُنَا | — | N – nominative feminine noun | اسم مرفوع |
| 14 | رُدَّتْ | — | V – past form 1 verb | فعل ماض |
| 15 | إِلَيْنَا | — | P – particle | حرف |
| 16 | وَنَمِيرُ | — | V – imperfect form 1 verb | فعل مضارع |
| 17 | أَهْلَنَا | — | N – accusative masculine noun | اسم منصوب |
| 18 | وَنَحْفَظُ | — | V – imperfect form 1 verb | فعل مضارع |
| 19 | أَخَانَا | — | N – nominative noun | اسم مرفوع |
| 20 | وَنَزْدَادُ | — | V – imperfect form 8 verb | فعل مضارع |
| 21 | كَيْلَ | — | N – accusative masculine noun | اسم منصوب |
| 22 | بَعِيرٍ | — | N – genitive masculine noun | اسم مجرور |
| 23 | ذَٰلِكَ | — | N – noun | اسم مرفوع |
| 24 | كَيْلٌ | — | N – nominative masculine noun | اسم مرفوع |
| 25 | يَسِيرٌ | — | ADJ – nominative adjective | صفة مرفوعة |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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وَلَمَّا
فَتَحُوا۟
مَتَٰعَهُمْ
وَجَدُوا۟
بِضَٰعَتَهُمْ
رُدَّتْ
إِلَيْهِمْ
قَالُوا۟
يَٰٓأَبَانَا
مَا
نَبْغِى
هَٰذِهِۦ
بِضَٰعَتُنَا
رُدَّتْ
إِلَيْنَا
وَنَمِيرُ
أَهْلَنَا
وَنَحْفَظُ
أَخَانَا
وَنَزْدَادُ
كَيْلَ
بَعِيرٍ
ذَٰلِكَ
كَيْلٌ
يَسِيرٌ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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