Surah At-Tawbaسُورَةُ التَّوۡبَةِ
Verse
70 / 129
Overall
1305 / 6236
Juz
10
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (9:70)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | أَلَمْ | — | P – particle | حرف |
| 2 | يَأْتِهِمْ | — | V – imperfect form 1 verb | فعل مضارع |
| 3 | نَبَأُ | — | N – nominative masculine noun | اسم مرفوع |
| 4 | ٱلَّذِينَ | — | N – noun | اسم مرفوع |
| 5 | مِن | — | P – particle | حرف |
| 6 | قَبْلِهِمْ | — | N – genitive noun | اسم مجرور |
| 7 | قَوْمِ | — | N – genitive masculine noun | اسم مجرور |
| 8 | نُوحٍ | — | N – genitive masculine noun | اسم مجرور |
| 9 | وَعَادٍ | — | N – genitive noun | اسم مجرور |
| 10 | وَثَمُودَ | — | N – genitive noun | اسم مجرور |
| 11 | وَقَوْمِ | — | N – genitive masculine noun | اسم مجرور |
| 12 | إِبْرَٰهِيمَ | — | N – genitive masculine noun | اسم مجرور |
| 13 | وَأَصْحَٰبِ | — | N – genitive noun | اسم مجرور |
| 14 | مَدْيَنَ | — | N – genitive noun | اسم مجرور |
| 15 | وَٱلْمُؤْتَفِكَٰتِ | — | N – genitive form 8 noun | اسم مجرور |
| 16 | أَتَتْهُمْ | — | V – past form 1 verb | فعل ماض |
| 17 | رُسُلُهُم | — | N – nominative noun | اسم مرفوع |
| 18 | بِٱلْبَيِّنَٰتِ | — | N – genitive noun | اسم مجرور |
| 19 | فَمَا | — | P – particle | حرف |
| 20 | كَانَ | — | V – past form 1 verb | فعل ماض |
| 21 | ٱللَّهُ | — | N – nominative noun | اسم مرفوع |
| 22 | لِيَظْلِمَهُمْ | — | V – imperfect form 1 verb | فعل مضارع |
| 23 | وَلَٰكِن | — | P – particle | حرف |
| 24 | كَانُوٓا۟ | — | V – past form 1 verb | فعل ماض |
| 25 | أَنفُسَهُمْ | — | N – accusative noun | اسم منصوب |
| 26 | يَظْلِمُونَ | — | V – imperfect form 1 verb | فعل مضارع |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
Tap any word for pronunciation and detailed morphology. Grammar labels are in the Grammar tab above.
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أَلَمْ
يَأْتِهِمْ
نَبَأُ
ٱلَّذِينَ
مِن
قَبْلِهِمْ
قَوْمِ
نُوحٍ
وَعَادٍ
وَثَمُودَ
وَقَوْمِ
إِبْرَٰهِيمَ
وَأَصْحَٰبِ
مَدْيَنَ
وَٱلْمُؤْتَفِكَٰتِ
أَتَتْهُمْ
رُسُلُهُم
بِٱلْبَيِّنَٰتِ
فَمَا
كَانَ
ٱللَّهُ
لِيَظْلِمَهُمْ
وَلَٰكِن
كَانُوٓا۟
أَنفُسَهُمْ
يَظْلِمُونَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir (Commentary)
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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