Surah Al-A'raafسُورَةُ الأَعۡرَافِ
Verse
160 / 206
Overall
1114 / 6236
Juz
9
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (7:160)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَقَطَّعْنَٰهُمُ | — | V – past form 2 verb | فعل ماض |
| 2 | ٱثْنَتَىْ | — | N – accusative noun | اسم منصوب |
| 3 | عَشْرَةَ | — | N – accusative feminine noun | اسم منصوب |
| 4 | أَسْبَاطًا | — | N – accusative noun | اسم منصوب |
| 5 | أُمَمًا | — | N – accusative noun | اسم منصوب |
| 6 | وَأَوْحَيْنَآ | — | V – past form 4 verb | فعل ماض |
| 7 | إِلَىٰ | — | P – particle | حرف |
| 8 | مُوسَىٰٓ | — | N – genitive masculine noun | اسم مجرور |
| 9 | إِذِ | — | N – noun | اسم مرفوع |
| 10 | ٱسْتَسْقَىٰهُ | — | V – past form 10 verb | فعل ماض |
| 11 | قَوْمُهُۥٓ | — | N – nominative masculine noun | اسم مرفوع |
| 12 | أَنِ | — | P – particle | حرف |
| 13 | ٱضْرِب | — | V – imperative form 1 verb | فعل أمر |
| 14 | بِّعَصَاكَ | — | N – genitive masculine noun | اسم مجرور |
| 15 | ٱلْحَجَرَ | — | N – accusative masculine noun | اسم منصوب |
| 16 | فَٱنۢبَجَسَتْ | — | V – past form 7 verb | فعل ماض |
| 17 | مِنْهُ | — | P – particle | حرف |
| 18 | ٱثْنَتَا | — | N – accusative noun | اسم منصوب |
| 19 | عَشْرَةَ | — | N – accusative feminine noun | اسم منصوب |
| 20 | عَيْنًا | — | N – accusative feminine noun | اسم منصوب |
| 21 | قَدْ | — | P – particle | حرف |
| 22 | عَلِمَ | — | V – past form 1 verb | فعل ماض |
| 23 | كُلُّ | — | N – nominative masculine noun | اسم مرفوع |
| 24 | أُنَاسٍ | — | N – genitive noun | اسم مجرور |
| 25 | مَّشْرَبَهُمْ | — | N – accusative masculine noun | اسم منصوب |
| 26 | وَظَلَّلْنَا | — | V – past form 2 verb | فعل ماض |
| 27 | عَلَيْهِمُ | — | P – particle | حرف |
| 28 | ٱلْغَمَٰمَ | — | N – accusative masculine noun | اسم منصوب |
| 29 | وَأَنزَلْنَا | — | V – past form 4 verb | فعل ماض |
| 30 | عَلَيْهِمُ | — | P – particle | حرف |
| 31 | ٱلْمَنَّ | — | N – accusative masculine noun | اسم منصوب |
| 32 | وَٱلسَّلْوَىٰ | — | N – accusative masculine noun | اسم منصوب |
| 33 | كُلُوا۟ | — | V – imperative form 1 verb | فعل أمر |
| 34 | مِن | — | P – particle | حرف |
| 35 | طَيِّبَٰتِ | — | N – genitive noun | اسم مجرور |
| 36 | مَا | — | N – noun | اسم مرفوع |
| 37 | رَزَقْنَٰكُمْ | — | V – past form 1 verb | فعل ماض |
| 38 | وَمَا | — | P – particle | حرف |
| 39 | ظَلَمُونَا | — | V – past form 1 verb | فعل ماض |
| 40 | وَلَٰكِن | — | P – particle | حرف |
| 41 | كَانُوٓا۟ | — | V – past form 1 verb | فعل ماض |
| 42 | أَنفُسَهُمْ | — | N – accusative noun | اسم منصوب |
| 43 | يَظْلِمُونَ | — | V – imperfect form 1 verb | فعل مضارع |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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وَقَطَّعْنَٰهُمُ
ٱثْنَتَىْ
عَشْرَةَ
أَسْبَاطًا
أُمَمًا
وَأَوْحَيْنَآ
إِلَىٰ
مُوسَىٰٓ
إِذِ
ٱسْتَسْقَىٰهُ
قَوْمُهُۥٓ
أَنِ
ٱضْرِب
بِّعَصَاكَ
ٱلْحَجَرَ
فَٱنۢبَجَسَتْ
مِنْهُ
ٱثْنَتَا
عَشْرَةَ
عَيْنًا
قَدْ
عَلِمَ
كُلُّ
أُنَاسٍ
مَّشْرَبَهُمْ
وَظَلَّلْنَا
عَلَيْهِمُ
ٱلْغَمَٰمَ
وَأَنزَلْنَا
عَلَيْهِمُ
ٱلْمَنَّ
وَٱلسَّلْوَىٰ
كُلُوا۟
مِن
طَيِّبَٰتِ
مَا
رَزَقْنَٰكُمْ
وَمَا
ظَلَمُونَا
وَلَٰكِن
كَانُوٓا۟
أَنفُسَهُمْ
يَظْلِمُونَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Translations
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Tafsir (Commentary)
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
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