Surah Al-An'aamسُورَةُ الأَنۡعَامِ
Verse
99 / 165
Overall
888 / 6236
Juz
7
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Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (6:99)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَهُوَ | — | N – noun | اسم مرفوع |
| 2 | ٱلَّذِىٓ | — | N – noun | اسم مرفوع |
| 3 | أَنزَلَ | — | V – past form 4 verb | فعل ماض |
| 4 | مِنَ | — | P – particle | حرف |
| 5 | ٱلسَّمَآءِ | — | N – genitive feminine noun | اسم مجرور |
| 6 | مَآءً | — | N – accusative masculine noun | اسم منصوب |
| 7 | فَأَخْرَجْنَا | — | V – past form 4 verb | فعل ماض |
| 8 | بِهِۦ | — | N – noun | اسم مرفوع |
| 9 | نَبَاتَ | — | N – accusative feminine noun | اسم منصوب |
| 10 | كُلِّ | — | N – genitive masculine noun | اسم مجرور |
| 11 | شَىْءٍ | — | N – genitive masculine noun | اسم مجرور |
| 12 | فَأَخْرَجْنَا | — | V – past form 4 verb | فعل ماض |
| 13 | مِنْهُ | — | P – particle | حرف |
| 14 | خَضِرًا | — | N – accusative noun | اسم منصوب |
| 15 | نُّخْرِجُ | — | V – imperfect form 4 verb | فعل مضارع |
| 16 | مِنْهُ | — | P – particle | حرف |
| 17 | حَبًّا | — | N – accusative masculine noun | اسم منصوب |
| 18 | مُّتَرَاكِبًا | — | ADJ – accusative masculine form 6 adjective | صفة منصوبة |
| 19 | وَمِنَ | — | P – particle | حرف |
| 20 | ٱلنَّخْلِ | — | N – genitive masculine noun | اسم مجرور |
| 21 | مِن | — | P – particle | حرف |
| 22 | طَلْعِهَا | — | N – genitive masculine noun | اسم مجرور |
| 23 | قِنْوَانٌ | — | N – nominative noun | اسم مرفوع |
| 24 | دَانِيَةٌ | — | ADJ – nominative feminine form 1 adjective | صفة مرفوعة |
| 25 | وَجَنَّٰتٍ | — | N – accusative noun | اسم منصوب |
| 26 | مِّنْ | — | P – particle | حرف |
| 27 | أَعْنَابٍ | — | N – genitive noun | اسم مجرور |
| 28 | وَٱلزَّيْتُونَ | — | N – accusative masculine noun | اسم منصوب |
| 29 | وَٱلرُّمَّانَ | — | N – accusative masculine noun | اسم منصوب |
| 30 | مُشْتَبِهًا | — | N – accusative masculine form 8 noun | اسم منصوب |
| 31 | وَغَيْرَ | — | N – accusative masculine noun | اسم منصوب |
| 32 | مُتَشَٰبِهٍ | — | N – genitive masculine form 6 noun | اسم مجرور |
| 33 | ٱنظُرُوٓا۟ | — | V – imperative form 1 verb | فعل أمر |
| 34 | إِلَىٰ | — | P – particle | حرف |
| 35 | ثَمَرِهِۦٓ | — | N – genitive masculine noun | اسم مجرور |
| 36 | إِذَآ | — | N – noun | اسم مرفوع |
| 37 | أَثْمَرَ | — | V – past form 4 verb | فعل ماض |
| 38 | وَيَنْعِهِۦٓ | — | N – genitive masculine noun | اسم مجرور |
| 39 | إِنَّ | — | P – accusative particle | حرف منصوب |
| 40 | فِى | — | P – particle | حرف |
| 41 | ذَٰلِكُمْ | — | N – noun | اسم مرفوع |
| 42 | لَءَايَٰتٍ | — | N – accusative noun | اسم منصوب |
| 43 | لِّقَوْمٍ | — | N – genitive masculine noun | اسم مجرور |
| 44 | يُؤْمِنُونَ | — | V – imperfect form 4 verb | فعل مضارع |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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وَهُوَ
ٱلَّذِىٓ
أَنزَلَ
مِنَ
ٱلسَّمَآءِ
مَآءً
فَأَخْرَجْنَا
بِهِۦ
نَبَاتَ
كُلِّ
شَىْءٍ
فَأَخْرَجْنَا
مِنْهُ
خَضِرًا
نُّخْرِجُ
مِنْهُ
حَبًّا
مُّتَرَاكِبًا
وَمِنَ
ٱلنَّخْلِ
مِن
طَلْعِهَا
قِنْوَانٌ
دَانِيَةٌ
وَجَنَّٰتٍ
مِّنْ
أَعْنَابٍ
وَٱلزَّيْتُونَ
وَٱلرُّمَّانَ
مُشْتَبِهًا
وَغَيْرَ
مُتَشَٰبِهٍ
ٱنظُرُوٓا۟
إِلَىٰ
ثَمَرِهِۦٓ
إِذَآ
أَثْمَرَ
وَيَنْعِهِۦٓ
إِنَّ
فِى
ذَٰلِكُمْ
لَءَايَٰتٍ
لِّقَوْمٍ
يُؤْمِنُونَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
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