Surah Al-An'aamسُورَةُ الأَنۡعَامِ
Verse
70 / 165
Overall
859 / 6236
Juz
7
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (6:70)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَذَرِ | — | V – imperative form 1 verb | فعل أمر |
| 2 | ٱلَّذِينَ | — | N – noun | اسم مرفوع |
| 3 | ٱتَّخَذُوا۟ | — | V – past form 8 verb | فعل ماض |
| 4 | دِينَهُمْ | — | N – accusative masculine noun | اسم منصوب |
| 5 | لَعِبًا | — | N – accusative masculine noun | اسم منصوب |
| 6 | وَلَهْوًا | — | N – accusative masculine noun | اسم منصوب |
| 7 | وَغَرَّتْهُمُ | — | V – past form 1 verb | فعل ماض |
| 8 | ٱلْحَيَوٰةُ | — | N – nominative feminine noun | اسم مرفوع |
| 9 | ٱلدُّنْيَا | — | ADJ – nominative adjective | صفة مرفوعة |
| 10 | وَذَكِّرْ | — | V – imperative form 2 verb | فعل أمر |
| 11 | بِهِۦٓ | — | N – noun | اسم مرفوع |
| 12 | أَن | — | P – particle | حرف |
| 13 | تُبْسَلَ | — | V – imperfect form 4 verb | فعل مضارع |
| 14 | نَفْسٌۢ | — | N – nominative noun | اسم مرفوع |
| 15 | بِمَا | — | N – noun | اسم مرفوع |
| 16 | كَسَبَتْ | — | V – past form 1 verb | فعل ماض |
| 17 | لَيْسَ | — | V – past form 1 verb | فعل ماض |
| 18 | لَهَا | — | N – noun | اسم مرفوع |
| 19 | مِن | — | P – particle | حرف |
| 20 | دُونِ | — | N – genitive noun | اسم مجرور |
| 21 | ٱللَّهِ | — | N – genitive noun | اسم مجرور |
| 22 | وَلِىٌّ | — | N – nominative masculine noun | اسم مرفوع |
| 23 | وَلَا | — | P – particle | حرف |
| 24 | شَفِيعٌ | — | N – nominative noun | اسم مرفوع |
| 25 | وَإِن | — | P – particle | حرف |
| 26 | تَعْدِلْ | — | V – imperfect form 1 verb | فعل مضارع |
| 27 | كُلَّ | — | N – accusative masculine noun | اسم منصوب |
| 28 | عَدْلٍ | — | N – genitive masculine noun | اسم مجرور |
| 29 | لَّا | — | P – particle | حرف |
| 30 | يُؤْخَذْ | — | V – imperfect form 1 verb | فعل مضارع |
| 31 | مِنْهَآ | — | P – particle | حرف |
| 32 | أُو۟لَٰٓئِكَ | — | N – noun | اسم مرفوع |
| 33 | ٱلَّذِينَ | — | N – noun | اسم مرفوع |
| 34 | أُبْسِلُوا۟ | — | V – past form 4 verb | فعل ماض |
| 35 | بِمَا | — | N – noun | اسم مرفوع |
| 36 | كَسَبُوا۟ | — | V – past form 1 verb | فعل ماض |
| 37 | لَهُمْ | — | N – noun | اسم مرفوع |
| 38 | شَرَابٌ | — | N – nominative masculine noun | اسم مرفوع |
| 39 | مِّنْ | — | P – particle | حرف |
| 40 | حَمِيمٍ | — | N – genitive noun | اسم مجرور |
| 41 | وَعَذَابٌ | — | N – nominative masculine noun | اسم مرفوع |
| 42 | أَلِيمٌۢ | — | ADJ – nominative adjective | صفة مرفوعة |
| 43 | بِمَا | — | N – noun | اسم مرفوع |
| 44 | كَانُوا۟ | — | V – past form 1 verb | فعل ماض |
| 45 | يَكْفُرُونَ | — | V – imperfect form 1 verb | فعل مضارع |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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وَذَرِ
ٱلَّذِينَ
ٱتَّخَذُوا۟
دِينَهُمْ
لَعِبًا
وَلَهْوًا
وَغَرَّتْهُمُ
ٱلْحَيَوٰةُ
ٱلدُّنْيَا
وَذَكِّرْ
بِهِۦٓ
أَن
تُبْسَلَ
نَفْسٌۢ
بِمَا
كَسَبَتْ
لَيْسَ
لَهَا
مِن
دُونِ
ٱللَّهِ
وَلِىٌّ
وَلَا
شَفِيعٌ
وَإِن
تَعْدِلْ
كُلَّ
عَدْلٍ
لَّا
يُؤْخَذْ
مِنْهَآ
أُو۟لَٰٓئِكَ
ٱلَّذِينَ
أُبْسِلُوا۟
بِمَا
كَسَبُوا۟
لَهُمْ
شَرَابٌ
مِّنْ
حَمِيمٍ
وَعَذَابٌ
أَلِيمٌۢ
بِمَا
كَانُوا۟
يَكْفُرُونَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Translations
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Tafsir (Commentary)
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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