Surah Fussilatسُورَةُ فُصِّلَتۡ
Verse
25 / 54
Overall
4243 / 6236
Juz
24
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (41:25)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَقَيَّضْنَا | — | V – past form 2 verb | فعل ماض |
| 2 | لَهُمْ | — | N – noun | اسم مرفوع |
| 3 | قُرَنَآءَ | — | N – accusative noun | اسم منصوب |
| 4 | فَزَيَّنُوا۟ | — | V – past form 2 verb | فعل ماض |
| 5 | لَهُم | — | N – noun | اسم مرفوع |
| 6 | مَّا | — | N – noun | اسم مرفوع |
| 7 | بَيْنَ | — | N – accusative noun | اسم منصوب |
| 8 | أَيْدِيهِمْ | — | N – nominative noun | اسم مرفوع |
| 9 | وَمَا | — | N – noun | اسم مرفوع |
| 10 | خَلْفَهُمْ | — | N – accusative masculine noun | اسم منصوب |
| 11 | وَحَقَّ | — | V – past form 1 verb | فعل ماض |
| 12 | عَلَيْهِمُ | — | P – particle | حرف |
| 13 | ٱلْقَوْلُ | — | N – nominative masculine form 1 noun | اسم مرفوع |
| 14 | فِىٓ | — | P – particle | حرف |
| 15 | أُمَمٍ | — | N – genitive noun | اسم مجرور |
| 16 | قَدْ | — | P – particle | حرف |
| 17 | خَلَتْ | — | V – past form 1 verb | فعل ماض |
| 18 | مِن | — | P – particle | حرف |
| 19 | قَبْلِهِم | — | N – genitive noun | اسم مجرور |
| 20 | مِّنَ | — | P – particle | حرف |
| 21 | ٱلْجِنِّ | — | N – genitive masculine noun | اسم مجرور |
| 22 | وَٱلْإِنسِ | — | N – genitive masculine noun | اسم مجرور |
| 23 | إِنَّهُمْ | — | P – accusative particle | حرف منصوب |
| 24 | كَانُوا۟ | — | V – past form 1 verb | فعل ماض |
| 25 | خَٰسِرِينَ | — | N – accusative form 1 noun | اسم منصوب |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
Tap any word for pronunciation and detailed morphology. Grammar labels are in the Grammar tab above.
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وَقَيَّضْنَا
لَهُمْ
قُرَنَآءَ
فَزَيَّنُوا۟
لَهُم
مَّا
بَيْنَ
أَيْدِيهِمْ
وَمَا
خَلْفَهُمْ
وَحَقَّ
عَلَيْهِمُ
ٱلْقَوْلُ
فِىٓ
أُمَمٍ
قَدْ
خَلَتْ
مِن
قَبْلِهِم
مِّنَ
ٱلْجِنِّ
وَٱلْإِنسِ
إِنَّهُمْ
كَانُوا۟
خَٰسِرِينَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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