Surah Maryamسُورَةُ مَرۡيَمَ
Verse
4 / 98
Overall
2254 / 6236
Juz
16
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (19:4)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | قَالَ | — | V – past form 1 verb | فعل ماض |
| 2 | رَبِّ | — | N – accusative masculine noun | اسم منصوب |
| 3 | إِنِّى | — | P – accusative particle | حرف منصوب |
| 4 | وَهَنَ | — | V – past form 1 verb | فعل ماض |
| 5 | ٱلْعَظْمُ | — | N – nominative masculine noun | اسم مرفوع |
| 6 | مِنِّى | — | P – particle | حرف |
| 7 | وَٱشْتَعَلَ | — | V – past form 8 verb | فعل ماض |
| 8 | ٱلرَّأْسُ | — | N – nominative masculine noun | اسم مرفوع |
| 9 | شَيْبًا | — | N – accusative masculine noun | اسم منصوب |
| 10 | وَلَمْ | — | P – particle | حرف |
| 11 | أَكُنۢ | — | V – imperfect form 1 verb | فعل مضارع |
| 12 | بِدُعَآئِكَ | — | N – genitive masculine noun | اسم مجرور |
| 13 | رَبِّ | — | N – nominative masculine noun | اسم مرفوع |
| 14 | شَقِيًّا | — | N – accusative noun | اسم منصوب |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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قَالَ
رَبِّ
إِنِّى
وَهَنَ
ٱلْعَظْمُ
مِنِّى
وَٱشْتَعَلَ
ٱلرَّأْسُ
شَيْبًا
وَلَمْ
أَكُنۢ
بِدُعَآئِكَ
رَبِّ
شَقِيًّا
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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