Surah Yusufسُورَةُ يُوسُفَ
Verse
100 / 111
Overall
1696 / 6236
Juz
13
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (12:100)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَرَفَعَ | — | V – past form 1 verb | فعل ماض |
| 2 | أَبَوَيْهِ | — | N – nominative noun | اسم مرفوع |
| 3 | عَلَى | — | P – particle | حرف |
| 4 | ٱلْعَرْشِ | — | N – genitive masculine noun | اسم مجرور |
| 5 | وَخَرُّوا۟ | — | V – past form 1 verb | فعل ماض |
| 6 | لَهُۥ | — | N – noun | اسم مرفوع |
| 7 | سُجَّدًا | — | N – accusative form 1 noun | اسم منصوب |
| 8 | وَقَالَ | — | V – past form 1 verb | فعل ماض |
| 9 | يَٰٓأَبَتِ | — | N – nominative noun | اسم مرفوع |
| 10 | هَٰذَا | — | N – noun | اسم مرفوع |
| 11 | تَأْوِيلُ | — | N – nominative masculine form 2 noun | اسم مرفوع |
| 12 | رُءْيَٰىَ | — | N – nominative feminine noun | اسم مرفوع |
| 13 | مِن | — | P – particle | حرف |
| 14 | قَبْلُ | — | N – genitive noun | اسم مجرور |
| 15 | قَدْ | — | P – particle | حرف |
| 16 | جَعَلَهَا | — | V – past form 1 verb | فعل ماض |
| 17 | رَبِّى | — | N – nominative masculine noun | اسم مرفوع |
| 18 | حَقًّا | — | N – accusative masculine noun | اسم منصوب |
| 19 | وَقَدْ | — | P – particle | حرف |
| 20 | أَحْسَنَ | — | V – past form 4 verb | فعل ماض |
| 21 | بِىٓ | — | N – noun | اسم مرفوع |
| 22 | إِذْ | — | N – noun | اسم مرفوع |
| 23 | أَخْرَجَنِى | — | V – past form 4 verb | فعل ماض |
| 24 | مِنَ | — | P – particle | حرف |
| 25 | ٱلسِّجْنِ | — | N – genitive masculine noun | اسم مجرور |
| 26 | وَجَآءَ | — | V – past form 1 verb | فعل ماض |
| 27 | بِكُم | — | N – noun | اسم مرفوع |
| 28 | مِّنَ | — | P – particle | حرف |
| 29 | ٱلْبَدْوِ | — | N – genitive masculine noun | اسم مجرور |
| 30 | مِنۢ | — | P – particle | حرف |
| 31 | بَعْدِ | — | N – genitive noun | اسم مجرور |
| 32 | أَن | — | P – particle | حرف |
| 33 | نَّزَغَ | — | V – past form 1 verb | فعل ماض |
| 34 | ٱلشَّيْطَٰنُ | — | N – nominative masculine noun | اسم مرفوع |
| 35 | بَيْنِى | — | N – noun | اسم مرفوع |
| 36 | وَبَيْنَ | — | N – accusative noun | اسم منصوب |
| 37 | إِخْوَتِىٓ | — | N – nominative noun | اسم مرفوع |
| 38 | إِنَّ | — | P – accusative particle | حرف منصوب |
| 39 | رَبِّى | — | N – nominative masculine noun | اسم مرفوع |
| 40 | لَطِيفٌ | — | ADJ – nominative adjective | صفة مرفوعة |
| 41 | لِّمَا | — | N – noun | اسم مرفوع |
| 42 | يَشَآءُ | — | V – imperfect form 1 verb | فعل مضارع |
| 43 | إِنَّهُۥ | — | P – accusative particle | حرف منصوب |
| 44 | هُوَ | — | N – noun | اسم مرفوع |
| 45 | ٱلْعَلِيمُ | — | N – nominative noun | اسم مرفوع |
| 46 | ٱلْحَكِيمُ | — | ADJ – nominative adjective | صفة مرفوعة |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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وَرَفَعَ
أَبَوَيْهِ
عَلَى
ٱلْعَرْشِ
وَخَرُّوا۟
لَهُۥ
سُجَّدًا
وَقَالَ
يَٰٓأَبَتِ
هَٰذَا
تَأْوِيلُ
رُءْيَٰىَ
مِن
قَبْلُ
قَدْ
جَعَلَهَا
رَبِّى
حَقًّا
وَقَدْ
أَحْسَنَ
بِىٓ
إِذْ
أَخْرَجَنِى
مِنَ
ٱلسِّجْنِ
وَجَآءَ
بِكُم
مِّنَ
ٱلْبَدْوِ
مِنۢ
بَعْدِ
أَن
نَّزَغَ
ٱلشَّيْطَٰنُ
بَيْنِى
وَبَيْنَ
إِخْوَتِىٓ
إِنَّ
رَبِّى
لَطِيفٌ
لِّمَا
يَشَآءُ
إِنَّهُۥ
هُوَ
ٱلْعَلِيمُ
ٱلْحَكِيمُ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Translations
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Tafsir (Commentary)
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Additional Authentic Tafsir Resources
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Tafsir Ibn Kathir
The greatest of tafseers - interprets Quran with Quran, Sunnah, Salaf statements, and Arabic
Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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