Ayah Study
Surah At-Taariq (سُورَةُ الطَّارِقِ), Verse 16
Ayah 5947 of 6236 • Meccan
وَأَكِيدُ كَيْدًۭا
Translations
The Noble Quran
EnglishAnd I (too) am planning a plan.
Muhammad Asad
EnglishLet, then, the deniers of the truth have their will: let them have their will for a little while!
Fatah Muhammad Jalandhari
Urduاور ہم اپنی تدبیر کر رہے ہیں
Tafsir (Commentary)
Tafsir al-Sa'di
Salafi Approved{ وَأَكِيدُ كَيْدًا } لإظهار الحق، ولو كره الكافرون، ولدفع ما جاءوا به من الباطل، ويعلم بهذا من الغالب، فإن الآدمي أضعف وأحقر من أن يغالب القوي العليم في كيده.
Tafsir al-Muyassar
Salafi Approvedإن المكذبين للرسول صلى الله عليه وسلم، وللقرآن، يكيدون ويدبرون؛ ليدفعوا بكيدهم الحق ويؤيدوا الباطل، وأكيد كيدًا لإظهار الحق، ولو كره الكافرون، فلا تستعجل لهم -أيها الرسول- بطلب إنزال العقاب بهم، بل أمهلهم وأنظرهم قليلا ولا تستعجل لهم، وسترى ما يحلُّ بهم من العذاب والنكال والعقوبة والهلاك.
Tafsir Ibn Kathir
Salafi Approvedلا يوجد تفسير لهذه الأية
Tafsir Ibn Kathir
Swearing to the Truthfulness of the Qur'an and the Failure of Those Who oppose it Ibn `Abbas said, "Ar-raj` means rain." It has also been narrated from him that he said, "It means the clouds that contain rain." He also said, وَالسَّمَآءِ ذَاتِ الرَّجْعِ (By the sky (having rain clouds) which gives rain, again and again.) "This means that it rains and then it rains (again)." Qatadah said, "It returns the sustenance of the servants (creatures) every year. Were it not for this, they would all be destroyed and so would their cattle." وَالاّرْضِ ذَاتِ الصَّدْعِ (And the earth which splits.) Ibn `Abbas said, "Splitting to bring forth plant growths." This was also said by Sa`id bin Jubayr, `Ikrimah, Abu Malik, Ad-Dahhak, Al-Hasan, Qatadah, As-Suddi and others. Concerning Allah's statement, إِنَّهُ لَقَوْلٌ فَصْلٌ (Verily, this is the Word that separates.) Ibn `Abbas said (Fasl is), "True." Qatadah also said the same. Someone else said, "A just ruling." وَمَا هوَ بِالْهَزْلِ (And it is not a thing for amusement.) meaning, rather it is serious and true. Then Allah informs about the disbelievers saying that they reject Him and hinder others from His path. Allah says, إِنَّهُمْ يَكِيدُونَ كَيْداً (Verily, they are but plotting a plot.) meaning, they plot against the people in their calling them to oppose the Qur'an. Then Allah says, وَ اَكِيْدُ كَيْدًا (and I, too, am plotting a scheme) meaning, I am plotting such that all disbelievers plots will fail and success will be attained by believers. فَمَهِّلِ الْكَـفِرِينَ (So, give a respite to the disbelievers;) meaning, wait for them and do not be in haste concerning them. أَمْهِلْهُمْ رُوَيْداً (deal gently with them for a while.) meaning, a little while. This means that you will see what befalls them of torment, punishment and destruction. This is as Allah says, نُمَتِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ (We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.) (31:24) This is the end of the Tafsir Surat At-Tariq, and unto Allah is all praise and thanks.
Tafsir Ibn Kathir
Salafi Approvedصداقت قرآن کا ذکر رجع کے معنی بارش، بارش والے بادل، برسنے، ہر سال بندوں کی روزی لوٹانے جس کے بغیر انسان اور ان کے جانور ہلاک ہوجائیں سورج چاند اور ستاروں کے ادھر ادھر لوٹنے کے مروی ہیں زمین پھٹتی ہے تو دانے گھاس اور چارہ نکلتا ہے یہ قرآن حق ہے عدل کا مظہر ہے یہ کوئی عذر قصہ باتیں نہیں کافر اسے جھٹلاتے ہیں اللہ کی راہ سے لوگوں کو روکتے ہیں طرح طرح کے مکر و فریب سے لوگوں کو قرآن کے خلاف اکساتے ہیں اے نبی تو انہیں ذرا سی ڈھیل دے پھر عنقریب دیکھ لے گا کہ کیسے کیسے بدترین عذابوں میں پکڑے جاتے ہیں جیسے اور جگہ ہے آیت (نُمَـتِّعُهُمْ قَلِيْلًا ثُمَّ نَضْطَرُّهُمْ اِلٰى عَذَابٍ غَلِيْظٍ 24) 31۔ لقمان :24) یعنی ہم انہیں کچھ یونہی سا فائدہ دیں گے پھر نہایت سخت عذاب کی طرف انہیں بےبس کردیں گے الحمد اللہ سورة طارق کی تفسیر ختم ہوئی۔
Additional Authentic Tafsir Resources
Access comprehensive classical Tafsir works recommended by scholars, available online for free
Tafsir Ibn Kathir
The greatest of tafseers - interprets Quran with Quran, Sunnah, Salaf statements, and Arabic
Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
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Additional Tafsir Resources (Altafsir.com)
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