Surah Aal-i-Imraanسُورَةُ آلِ عِمۡرَانَ
Verse
110 / 200
Overall
403 / 6236
Juz
4
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (3:110)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | كُنتُمْ | — | V – past form 1 verb | فعل ماض |
| 2 | خَيْرَ | — | N – accusative noun | اسم منصوب |
| 3 | أُمَّةٍ | — | N – genitive noun | اسم مجرور |
| 4 | أُخْرِجَتْ | — | V – past form 4 verb | فعل ماض |
| 5 | لِلنَّاسِ | — | N – genitive noun | اسم مجرور |
| 6 | تَأْمُرُونَ | — | V – imperfect form 1 verb | فعل مضارع |
| 7 | بِٱلْمَعْرُوفِ | — | N – genitive masculine form 1 noun | اسم مجرور |
| 8 | وَتَنْهَوْنَ | — | V – imperfect form 1 verb | فعل مضارع |
| 9 | عَنِ | — | P – particle | حرف |
| 10 | ٱلْمُنكَرِ | — | N – genitive masculine form 4 noun | اسم مجرور |
| 11 | وَتُؤْمِنُونَ | — | V – imperfect form 4 verb | فعل مضارع |
| 12 | بِٱللَّهِ | — | N – genitive noun | اسم مجرور |
| 13 | وَلَوْ | — | P – particle | حرف |
| 14 | ءَامَنَ | — | V – past form 4 verb | فعل ماض |
| 15 | أَهْلُ | — | N – nominative masculine noun | اسم مرفوع |
| 16 | ٱلْكِتَٰبِ | — | N – genitive masculine noun | اسم مجرور |
| 17 | لَكَانَ | — | V – past form 1 verb | فعل ماض |
| 18 | خَيْرًا | — | N – accusative noun | اسم منصوب |
| 19 | لَّهُم | — | N – noun | اسم مرفوع |
| 20 | مِّنْهُمُ | — | P – particle | حرف |
| 21 | ٱلْمُؤْمِنُونَ | — | N – nominative form 4 noun | اسم مرفوع |
| 22 | وَأَكْثَرُهُمُ | — | N – nominative noun | اسم مرفوع |
| 23 | ٱلْفَٰسِقُونَ | — | N – nominative form 1 noun | اسم مرفوع |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
Tap any word for pronunciation and detailed morphology. Grammar labels are in the Grammar tab above.
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كُنتُمْ
خَيْرَ
أُمَّةٍ
أُخْرِجَتْ
لِلنَّاسِ
تَأْمُرُونَ
بِٱلْمَعْرُوفِ
وَتَنْهَوْنَ
عَنِ
ٱلْمُنكَرِ
وَتُؤْمِنُونَ
بِٱللَّهِ
وَلَوْ
ءَامَنَ
أَهْلُ
ٱلْكِتَٰبِ
لَكَانَ
خَيْرًا
لَّهُم
مِّنْهُمُ
ٱلْمُؤْمِنُونَ
وَأَكْثَرُهُمُ
ٱلْفَٰسِقُونَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
Additional Tafsir Resources (Altafsir.com)
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