Surah Yusufسُورَةُ يُوسُفَ
Verse
42 / 111
Overall
1638 / 6236
Juz
12
Interactive iʿrāb analysis built into this page — scroll to Grammar below
Grammar & iʿrāb
Color-coded syntactic analysis for each word — case, part of speech, and Arabic grammatical labels from the Quranic Arabic Corpus data in our database.
Verse syntax (12:42)
Syntax & morphology
| # | Arabic | Translation | English syntax | Arabic iʿrāb |
|---|---|---|---|---|
| 1 | وَقَالَ | — | V – past form 1 verb | فعل ماض |
| 2 | لِلَّذِى | — | N – noun | اسم مرفوع |
| 3 | ظَنَّ | — | V – past form 1 verb | فعل ماض |
| 4 | أَنَّهُۥ | — | P – accusative particle | حرف منصوب |
| 5 | نَاجٍ | — | N – genitive masculine form 1 noun | اسم مجرور |
| 6 | مِّنْهُمَا | — | P – particle | حرف |
| 7 | ٱذْكُرْنِى | — | V – imperative form 1 verb | فعل أمر |
| 8 | عِندَ | — | N – accusative noun | اسم منصوب |
| 9 | رَبِّكَ | — | N – genitive masculine noun | اسم مجرور |
| 10 | فَأَنسَىٰهُ | — | V – past form 4 verb | فعل ماض |
| 11 | ٱلشَّيْطَٰنُ | — | N – nominative masculine noun | اسم مرفوع |
| 12 | ذِكْرَ | — | N – accusative masculine form 1 noun | اسم منصوب |
| 13 | رَبِّهِۦ | — | N – genitive masculine noun | اسم مجرور |
| 14 | فَلَبِثَ | — | V – past form 1 verb | فعل ماض |
| 15 | فِى | — | P – particle | حرف |
| 16 | ٱلسِّجْنِ | — | N – genitive masculine noun | اسم مجرور |
| 17 | بِضْعَ | — | N – accusative masculine noun | اسم منصوب |
| 18 | سِنِينَ | — | N – genitive noun | اسم مجرور |
Syntax trees with full dependency diagrams are available on the Quranic Arabic Corpus.
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
Word-by-Word Analysis
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وَقَالَ
لِلَّذِى
ظَنَّ
أَنَّهُۥ
نَاجٍ
مِّنْهُمَا
ٱذْكُرْنِى
عِندَ
رَبِّكَ
فَأَنسَىٰهُ
ٱلشَّيْطَٰنُ
ذِكْرَ
رَبِّهِۦ
فَلَبِثَ
فِى
ٱلسِّجْنِ
بِضْعَ
سِنِينَ
Morphology data from the Quranic Arabic Corpus (Kais Dukes, University of Leeds).
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Tafsir Ibn Kathir
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Tafsir As-Sa'di
Excellent tafsir by Shaykh Abdur-Rahman As-Sa'di - simple expressions with tremendous knowledge
Tafsir At-Tabari
Comprehensive and all-inclusive tafsir by Ibn Jarir At-Tabari - earliest major running commentary
Tafsir Al-Baghawi
Trustworthy classical tafsir - Ma'alim al-Tanzil by Al-Husayn ibn Mas'ud al-Baghawi
Scholarly Recommendation: These four tafseers are highly recommended by scholars. Tafsir Ibn Kathir is considered the greatest for its methodology of interpreting Quran with Quran, then Sunnah, then Salaf statements, and finally Arabic language. Tafsir As-Sa'di is excellent for its clarity and simple expressions. All sources are authentic and freely accessible.
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